Author: Samuel T. Francis


The Return of the Repressed

In the Victorian era, the Great Taboo was sex. Today, whatever the label we attach to our own age, the Great Taboo is race. The Victorians virtually denied that sex existed. Today, race is confidently said to be “merely a social construct,” a product of the imagination, and of none too healthy imaginations at that, rather than a reality of nature. The Victorians severely punished people who talked about sex, made jokes about sex, or wrote too openly and frankly about sex. Today, journalists, disc jockeys, leading sports figures, public officials, distinguished academics, and major political leaders who violate the racial taboos of our age are fired from their newspapers, networks, or radio stations, forced to resign their positions, condemned by their own colleagues, and subjected to “investigations” of their “backgrounds” and their “links” to other individuals and groups that have also violated the race taboo. We have not, at least in this country so far, reached the point where violating the race taboo brings criminal prosecution and imprisonment, as in both Europe and Canada it may well do, but there are several cases of supposed “white supremacists” being arrested or harassed by law enforcement agencies largely because of their alleged beliefs about race, and the constant agitation for ever more stringent measures against “hate crimes” and “hate speech” seems to point toward the eventual official entrenchment of the race taboo in formal law. Meanwhile, if the government is still restricted in the action it can take to stifle and suppress “racism,” the “anti-racist” political left seems to enjoy virtual carte blanche to denounce, vilify, spy on, demonstrate against, intimidate, and even occasionally assault and beat up individuals and organizations that have transgressed the racial Victorianism of our age.


Understanding Jewish Influence: An Introduction

Of the various subjects that American academics and intellectuals write about, none is more sensitive—if not actually dangerous—than the issue of ethnic influence, and no kind of ethnic influence is more sensitive and dangerous to discuss than Jewish influence. The essays in this collection by Professor Kevin MacDonald are among the few that have been written in recent years that deal with the subject both honestly and in depth, but no one should expect that his approach will protect him from the dangers his discussion invites.