Over the last year, there has been a torrent of articles on neoconservatism raising (usually implicitly) some difficult issues: Are neoconservatives different from other conservatives? Is neoconservatism a Jewish movement? Is it “anti-Semitic” to say so? The thesis presented here is that neoconservatism is indeed a Jewish intellectual and political movement.
In the contemporary world, the most important example of Jewish ethnocentrism and extremism is Zionism. In fact, Zionism is incredibly important. As of this writing, the United States has recently accomplished the destruction of the Iraqi regime, and it is common among influential Jews to advocate war between the United States and the entire Muslim world. In a recent issue of *Commentary* (an influential journal published by the American Jewish Committee), editor Norman Podhoretz states,
The regimes that richly deserve to be overthrown and replaced are not confined to the three singled-out members of the axis of evil \[i.e., Iraq, Iran, and North Korea]. At a minimum, the axis should extend to Syria and Lebanon and Libya, as well as “friends” of America like the Saudi royal family and Egypt’s Hosni Mubarak, along with the Palestinian Authority, whether headed by Arafat or one of his henchmen.(fn)
More than anything else, this is a list of countries that Israel doesn’t like, and, as I discuss in the third part of this series, intensely committed Zionists with close links to Israel occupy prominent positions in the Bush administration, especially in the Department of Defense and on the staff of Vice President Dick Cheney.
Jewish populations have always had enormous effects on the societies in which they reside because of several qualities that are central to Judaism as a group evolutionary strategy: First and foremost, Jews are ethnocentric and able to cooperate in highly organized, cohesive, and effective groups. Also important is high intelligence, including the usefulness of intelligence in attaining wealth, prominence in the media, and eminence in the academic world and the legal profession. I will also discuss two other qualities that have received less attention: psychological intensity and aggressiveness.
Of the various subjects that American academics and intellectuals write about, none is more sensitive—if not actually dangerous—than the issue of ethnic influence, and no kind of ethnic influence is more sensitive and dangerous to discuss than Jewish influence. The essays in this collection by Professor Kevin MacDonald are among the few that have been written in recent years that deal with the subject both honestly and in depth, but no one should expect that his approach will protect him from the dangers his discussion invites.